Knowledge and Understanding
Explain the relevant teaching accurately; distinguish the source teaching from a modern example.
TI-RATANA INSTITUTE OF BUDDHIST STUDIES
Buddhist learning for children, teenagers, youth and young adults, adults and seniors. Understand the teaching, examine a situation, choose a responsible action and reflect on its effects.
All TRIBS courses and certificates are free of charge, offered in goodwill through Dhamma service. A donation is not a condition of learning or receiving an eligible certificate. Certificate eligibility still follows the published programme requirements.
Every question is considered through all four domains. Longer responses also include References and Works Consulted. A multiple-choice selection alone cannot show every domain: add a reason, a next action and a supporting value, using spoken, visual or written responses. Domain marks and task weightings must be stated in the assignment brief; these are not automatically equal.
Explain the relevant teaching accurately; distinguish the source teaching from a modern example.
Identify what is known, what is assumed, whose interests matter and why another option is weaker. Consider intention, context and consequences.
Propose a specific, workable action, explain how to carry it out and how to repair harm or check the result.
Show honesty, non-harm, compassion, responsibility and wisdom in the response. We assess the reasoning and conduct demonstrated in the task, not spiritual attainment or a person’s worth.
Identify and use relevant sources, passages and authors or translators; separate quotation, paraphrase and personal interpretation. Cite sources you actually checked. AI is not the authority for a sutta it mentions.
For each applicable domain: Developing — names an idea but needs support; Progressing — partly explains it, with gaps; Secure — accurate, justified and specific; Extending — evaluates alternatives, limitations and how to improve. No relevant evidence means the domain cannot yet be demonstrated. Teachers state numerical allocations before assessment, accept defensible alternatives and avoid counting the same error twice. Feedback names one strength, one next step and an opportunity to revise.
Use pictures, stories and safe role-play. Choose an answer, give a spoken reason, demonstrate an action and name a value. A drawing or supported response can show understanding; an essay is not required.
Compare scenario choices and multiple-select options. Give reasons, practise a response and present a short case. Use a 200–250 word application when appropriate to the learner and task.
Work with consent, digital sharing, credit, group responsibility and community service. Combine short reasoning, a 200–250 word application and a presentation with questions.
Apply Dhamma to family, work, shared property and community decisions. Use discussion, practical projects, presentations or written reflections matched to the brief.
Offer equally thoughtful work through discussion, audio, demonstration, supported writing or a presentation. Adapt text size, pace and access needs; age does not set a ceiling on reasoning.
Follow the owner’s agreed conditions. Care for the item and return it where the owner asks. If no location is specified, return it to the place it came from when appropriate; ask if uncertain or if that place is unsafe. If it is damaged, lost or misplaced, tell the owner and help put it right.
This is a practical application of the second precept, care and responsibility, not a verbatim canonical return-location rule. Forgetting, carelessness, deliberate disregard and intentional appropriation are different. Do not automatically call every misplaced item theft. Consider intention and effects, then repair what can be repaired.
Care for living beings; pause before acting and choose a feasible response that reduces harm.
Respect permission, ownership, agreed use and returning shared resources. Credit and digital licences require attention too.
Adults examine sexual responsibility, consent and commitments. Children use age-appropriate teaching about body boundaries, permission and trusted-adult help; this is foundational safeguarding, not a complete definition of the third precept.
Check facts, distinguish uncertainty and communicate truthfully without needless cruelty. Correct misleading posts and give proper credit.
Explore clarity, impaired judgement and responsibility through age-appropriate examples. Broader digital distraction is a related reflection on heedfulness, not identical to the fifth precept.
Connect generosity, the Four Noble Truths, the Noble Eightfold Path, kamma as intentional action, mindfulness and compassion to choices; do not reduce Dhamma to etiquette alone.
Use knowledge MCQs, scenario MCQs, multiple-select questions with explanations, short or medium responses and practical demonstrations. A typical application may be 200–250 words. Presentations develop clear communication, source use, listening and responses to questions. Suggested formats: children show-and-tell; teenagers a short paired case; youth, adults and seniors a case presentation or demonstration. Assess all four domains, adding References for extended work; speaking speed, confidence and slide decoration do not substitute for understanding. Oral, audio or supported formats can be agreed for access needs.
Where the advanced assignment offers this choice: up to 500 self-written words, or up to 1,000 AI-assisted words. Follow the specific brief. Both routes use the same four domains and References criterion; longer AI output does not earn extra marks by itself. The 200–250 word task remains a separate, shorter format.
Ungraded practice. Answers stay on this page only, are cleared when you leave or reload, and are not sent to teachers or used for certification. For each case, choose all defensible actions, explain why, say what you would do and name a Dhamma value. Feedback is guidance, not an automatic assessment of all four domains.
Yes. TRIBS courses and certificates are free of charge and offered in goodwill. Donations are not a condition of learning. Qualification and participation requirements still apply.
Yes, with an appropriate response format, teaching support and level of challenge. Age alone does not determine readiness.
No. The self-written route is supported. AI-assisted work is an option only where the assignment brief permits it.
Ask the education team to confirm the next intake, dates, location, teaching language and course prerequisites. The catalogue does not create an enrolment or promise a place.
No. The programme requirements and Institute decisions determine recognition. Sukha Dhamma School has its own education and certification arrangements.
The return-location example, assessment design and word-count routes are TRIBS applications. The sources below inform them; they do not prescribe this exact framework or prove its effectiveness for every age. Materials reviewed 19 October 2026.